First, some housekeeping: the links to my previous posts on Ernest Becker's The Denial of Death are here and here. You do not have to read these in order, of course; but you may find it helpful. Also note the 'profanity' label; Becker uses some straightforward words from time to time, and as his use of them often illustrates what he is trying to say, I'll be quoting him.
The third chapter of The Denial of Death (entitled 'The Recasting of Some Basic Psychoanalytic Ideas') focusses on key psychoanalytic concepts, some of which you may be familiar with, including the Oedipus complex and anality. Becker re-casts these concepts, moving them from out of the Freudian framework of sexuality (since for Becker sexuality is not the basic anxiety) and, following Norman O. Brown (from whose work Becker draws upon heavily in this chapter), putting them in a more existential framework.
In case you are wondering, I have been more or less commenting upon the book marginally as I read it. So after two chapters of Becker arguing about the importance of the fear (or terror) of death, it came as a bit of surprise to me when he seems to change course in the third chapter and argue, or so it seems to me, for something behind even the terror of death. Perhaps he returns to it later in the book.
A summary of Becker's argument in this chapter follows after the break; for now, suffice it to say that I find what he has to say here less convincing than what he had to say in the first two chapters.